10JULY0442 illusions over reality with no grasp of consequences. Faithlessness b

10JULY0440ecome the living argument for your own abandonment. They are "foolish

10JULY0439u have taught your children how to treat you when you are sixty. You b

10JULY0438 gave you life. If you throw away your parents when you are thirty, yo

10JULY0436rts the measure of true value. They are "inventors of evil, disobedie

10JULY0435lence and arrogance blind one to feedback and learning. Boasting disto

10JULY0434ies. God-haters deny the Primary, severing themselves from truth. Inso

10JULY0432ue for its own sake. They are "gossips, slanderers, haters of God, in

10JULY0431is hatred of the good for being good—it seeks the destruction of val

10JULY0430ld be used to create. Deceit blinds you and others to reality. Malice

10JULY0428ness." Envy destroys the soul—it leads to sabotage, not success. Mur

10JULY0427st efforts. They are "full of envy, murder, strife, deceit, malicious

10JULY0426ration, while the greedy are driven to seek greater value through hone

10JULY0425mns. The covetous, seeking unjust gain, undermine production and coope

10JULY0423 gain with unjust craving. This linguistic perversion intentionally mu

10JULY0419d in theft and fraud. Covetousness lusts for what others possess, desi

10JULY0418ice." Malice and covetousness erode trust and cripple a society steepe

10JULY0416 and their unrighteousness destroys value and leads to death. They we

10JULY0415me was wrong—we can reason to morality. Immoral men are against life

10JULY0414moral demand is consistent with rational, life-affirming reasoning. Hu

10JULY0412. * Wisdom is personified as pre-existent, active in creation (Prover

10JULY0409iance of God's glory and the exact imprint of His nature (Hebrews 1:3)

10JULY0406ead. From creation, we can deduce the Three-in-One. Now that we have d

10JULY0405 excuse." From what exists, we can reason to the existence of the Godh

10JULY0404are made, even His eternal power and Godhead, so that they are without

10JULY0403ible attributes are clearly seen, being understood by the things that

10JULY0400 This is the God who thinks, values, judges, and acts—the Triune God

10JULY0397 the motion of God. It's the judgment of God at work in the world. To

10JULY0394e Emotion, the embodiment of love. The Primary Emotion moves, animate

10JULY0392 it love in return—it's love itself. The Source and the Reflection l

10JULY0391 The Primary Emotion isn't loved by the Source or Reflection, nor does

10JULY0389must know all that the Source and the Reflection know. It must be that

10JULY0387imary toward all value. The Primary Emotion is the Primary itself. To

10JULY0386s toward action—this Primary Emotion is the perfect action of the Pr

10JULY0384ngs—the complete sum of the good. These judgments aren't partial; th

10JULY0383judgment. It's the Primary's full knowledge judging itself and all thi

10JULY0380age of the Source. Being moral, the Source would judge himself by exa

10JULY0377ct yet identical in essence. This reveals the Primary's structure: the

10JULY0376rfect mirror—not a lesser copy, but the Primary itself again, distin

10JULY0375tself again—fully, vividly, eternally. Its self-knowledge forms a pe

10JULY0374therefore perfect memory, as it considers itself it would experience i

10JULY0369ledge apart from the Primary, what created that knowledge? There is no

10JULY0365The Primary can't create a world and then abandon it—that would mean

10JULY0364an only be one head. Two "heads" would clash, revealing one as false.

10JULY0362fectly good—free of contradiction, flawless, without corruption. A

10JULY0361self-destructed. But it didn't—you exist. So the Primary must be per

10JULY0360rts life. Evil destroys life. If the Primary were evil, it would have

10JULY0358ents are ends to themselves; therefore it must hold itself as its high

10JULY0356 it is conscious. If it is conscious, it is rational. A rational cons

10JULY0355 only thing that can change a nature is volition. If it is volitional,